A18080:1244
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That a proof may be taken off the bishops ability in teaching / before he be ordained. cl. That if they be not able to teach: they ought not by the word to be ordained ccclxvij.
That a prouf may be taken off the bishops habilitie in teaching / before he be ordeined. cl. That if they be not able to teach: they owght not by the word to be ordeined ccclxvij.
Hither pertaineth / that is unmeet / to […]own ministers their Care chism ccclxiiij.
Hether perceineth / that is vnmeet / to 〈…〉own mynisters their Care chism ccclxiiij.
Hither belongeth the treatise off rea•ing the holy scriptures where first is showed / the use of reading them in the church ccclxxv. That reading off them is not able ordinarily to hold the people from pining ccclxiij. Nether can reading of prayers / or administration off the Sacraments without preaching / ccclxiiij. That simple readers / ordained for pastors: can not properly be called watchmen ccclxxvj. That reading is not preaching ccclxxxvij. Against the frenzy / that bare reading is better then preaching / clxxxv. That bare reading is not so good / as preaching / ccclxxiiij not to the learned them selves / ccclxxxiiij. much less reading of the homilies / cccxciij. Which are not meet to be red in the church openly cccxcij. As are not also ⟨image 358⟩the Apocrypha ccxcviij: especially considering their corruptions / page cccc.
Hether belongeth the treatise off rea•ing the holy scriptures where fyrst ys shewed / the vse of reading them in the church ccclxxv. That reading off them is not able ordinarily to hould the people from pining ccclxiij. Nether can reading of praiers / or admynistration off the Sacramentes withowt preaching / ccclxiiij. That simple readers / ordeined for pastors: can not properly be called watchmen ccclxxvj. That reading ys not preaching ccclxxxvij. Against the phrenefie / that bare reading ys better then preaching / clxxxv. That bare reading ys not so good / as preaching / ccclxxiiij not to the learned them selues / ccclxxxiiij. much les reading of the homilies / cccxciij. Which are not meet to be red in the churche openly cccxcij. As are not also