A18080:283
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But pardon me / I think I see your difference / which is / that the Jews must do it according to the law off Moses / and the Christians according to the law off whom? why kept you back that? Surely if the Christians be bound to do it (as your interpretation saith) they are bound to do it by the law off Moses: for I know no other law off precepts / but that.
But pardon me / I thinke I see yowr difference / which is / that the Iewes muste doo yt accordinge to the lawe off Moses / and the Christians accordinge to the lawe off whome? why kepte yow backe that? Surely iff the Christians be bounde to doo yt (as yowr interpretation saythe) they are bounde to doo yt by the lawe off Moses: for I knowe no other lawe off preceptes / but that.
There is yet another difference / which your words may give suspicion off: that is / that the Christian parents should rather put them to death / then be withdrawn by them: so that the Jews have a simple commandment to put them to death / but the Christians have it under condition / if they can not otherwise keep still the true worship off God. But where / and in what shop is this difference coined? Whose Image / and superscription bear the it? the Doctors. What Pauls? no Whitgyftes. I know him not / it is not good. For how shall they be sure they shall not be withdrawn by him: onles they procure him to ⟨p. CXIIII⟩be put to death? And although they were out off peril off being withdrawn: how are other provided for / whom he may corrupt? And if it were possible that poison which he hath / could not hurt any other: where is the revenge off Gods glory / which hath been dishonoured by such false teaching / and in the maintenance whereof / the zeal off the children off God / aswell under the gospel as under the law / doth consist? Thes differences between his interpretations he giveth inkling off / but the folly off them was so apparent / that he durst not lay them open.
There is yet another difference / whiche yowr wordes maye gyue suspicion off: that is / that the Christian parentes shoulde rather put them to deathe / then be withdrawne by them: so that the Iewes haue a symple commaundemente to put them to deathe / but the Christians haue yt vnder condition / yf they can not otherwise kepe still the trewe worshippe off God. But where / and in what shopp is this difference coyned? Whose Image / and superscription beare the yt? the Doctors. What Paules? no Whitgyftes. I knowe him not / yt is not good. For howe shall they be sure they shall not be withdrawne by him: onles they procure hym to