A18080:40
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
that other some more unnatural then the dragons them selves (which lay out their breasts / unto their young) by dispensation / turn away their faces quite from them? whose mouths / are almost never open to teach / but when their hands are likewise to receive? And if some in a good intent to help many / lend one hand to one congregation / and his other unto another: yet when ether of them require both hands to be pulled out off the mire wherein they stick so fast / his fault being a great deal less then the others / the peoples condemnation remaineth the same. Whereof also is y• / that in divers off those Townes where the gospel hath daily shined: the darkness of ignorance / hath not been put to flight. Cometh it not thereof / that many speaking smally to purpose off the text they handle / or blowing up their sermons ether with poets fables / sayings ⟨image 12⟩off Philosophers and that oft in strange language / amaze them rather with a wonderment of their learning / then edify them in faith and true repentance. And not that only / but thereby also bring them out of all taste with all simple and plain kind off teaching: so that they which do not so / are called by reproach English Doctors. Which by often meetings of the ministers / in exercise off Prophesy or interpretation of some scripture / through mutual censures and admonitions: would easily be remedied.
that other some more vnnaturall then the dragons them selues (which laie owt their brestes / vnto their yong) by dispensation / turn awaie their faces quite from them? whose mouthes / are almost neuer open to teache / but vvhen their handes are likewise to receiue? And if some in a good intent to help many / lend one hande to one congregation / and his other vnto another: yet when ether of them require both handes to be pulled owt off the mire wherin they stick so fast / his fault being a great deal les then the others / the peoples condemnation remaineth the same. Wheroff also ys y• / that in diuers off those Townes where the gospell hath daily shined: the darcknes of ignorance / hath not bene put to flight. Cometh yt not thoroff / that many speaking smally to purpose off the text they handle / or blowing vp their sermons ether with poetes fables / sayinges ⟨image 12⟩off Philosophers and that oft in straunge language / amaze them rather with a wōndermēt of their learning / then edifie thē in faith and trw repentance. And not that onely / but therby also bring them owt of al tast with all simple and plain kind off teaching: so that they which doe not so / are called by reproche English Doctors. Which by oftē meetings of the ministers / in exercice off Prophecie or interpretacion of some scripture / through mutual censures and admonitions: would easely be remedied.