A18080:793
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
The 5. Tract. and 6. un the O.The 5. Tract. and 6. vn the O.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Where both by the words and practise of the church in other places / I showed the place off the Acts to be understanded 1off reading, and preaching jointly: the D. not answering the reason / saith that the place is evidently for him, which is a begging ⟨p. CCCXCII⟩off that in question: that he can read no interpreter which interpreteth it otherwise, no one being brought which followeth that sense: that the circumstance off the place maketh for him, because Saint James useth for a reason, to prove that the Jewish ceremonies could not be forthwith abolished, that Moses had by reading of the law every Sabbath so great authority: which is manifestly against him. for it maketh more for the confirmation of S. James sentence that he was both red / and preached every sabbath / then if he had been only red: considering that his authority was so much the deeper settled in the hearts off the Jews.
Where both by the wordes and practise of the church in other places / I shewed the place off the Actes to be vnderstanded 1off reading, and preaching iointly: the D. not answering the reason / saith that the place is euidently for him, which is a begging ⟨p. CCCXCII⟩off that in question: that he can reade no interpreter which enterpreteth yt otherwise, no one being browght which followeth that sense: that the circumstance off the place maketh for him, becawse Saint Iames vseth for a reason, to proue that the Iewish ceremonies could not be forthwith abolished, that Moses had by reading of the law euery Sabboth so great autority: which is manifestly against him. for it maketh more for the confirmation of S. Iames sentence that he was both redd / and preached euery sabboth / then if he had bene onely redd: cōsidering that his authority was so much the deeper setled in the heartes off the Iewes.
- 1Divis. 5. Pag 577. Act. 15. 21Diuis. 5. Pag 577.