A18080:818
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly he answereth / that this word bountiful is off no such imperiousness, but it might well agree to the disciples, and consequently to ministers. Whereunto I answer / that it is no word off empire / but annexed unto it: and therefore that which can not agree to the ministers / whom God hath shut from any such dominion. And that it is a word off great port / and stateliness / appeareth forsomuche as not only the Egyptian kings were so called: but as the D. him self confesseth / the Hebrews did so call their princes. 1Now he must understand / that that Hebrew word which he hath set down (bountiful) was nether given unto the Hebrew princes by flattery off their subjects / nor wrong from the subjects by tyrannous ambition off their princes: but was a title given unto them by the holy ghost. Therefore it is apparent / that S. Luke in those words / ether respecting the custom off the profane kings / or of the good princes of the Jews in […] ⟨p. CCCCXI⟩paste: meant that style was proper to the civil magistrate / and to high for the low countenance off a minister.
Thirdly he answereth / that this word bountifull is off no such imperiousnes, but it mighte well agree to the disciples, and consequently to ministers. Wherunto I answer / that it is no worde off empire / but annexed vnto yt: and therfore that which can not agree to the ministers / whom God hath shut from any suche domynion. And that it is a worde off greate porte / and statelines / appeareth forsomuche as not onely the Egyptian kinges were so called: but as the D. him selfe confesseth / the Ebrewes did so call their princes. 1Now he muste vnderstande / that that Hebrew worde which he hath set downe (bountifull) was nether gyuen vnto the Hebrewe princes by flatterie off their subiectes / nor wronge from the subiectes by tyrannous ambition off their princes: but was a title gyuen vnto them by the holy ghoste. Therfore it is apparante / that S. Luke in those wordes / ether respecting the coustome off the prophane kings / or of the good princes of the Iewes in 〈…〉 ⟨p. CCCCXI⟩paste: mente that style was proper to the cyuill magistrate / and to highe for the lowe countenance off a minister.