A18080:857
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Dominion here forbidden (saith the Ans.) is not of one minister over an other, but over the people: wherein he is greatly deceived. For our Sau. Christ speaking to his 12. disciples according to S. Math. saith whosoever shall be great amongest you, shall be your minister, and whosoever amongest you shall be first, shall be your servant: restraining their service off each off them / unto the residue off their fellows. Again the circumstance in S. Math. and Mark / that the other ten disdained at the two brethren, and which S. Luke expresseth / that the contention was amongest the 12. which off them might seem to be greatest: do manifestly overthrow that saying. For if they had not desired to be above the residue off their fellows: there had been no cause off disdain. And the strife was not / what government they should use over the people: but which amongest them selves should be greatest. Whereupon onles we will say / that our Savi. Christ laid his plaster beside the sore / and spake from the purpose off that the cause required: it must be confessed / that this dominion forbidden / is in respect off one minister over an other.
Dominion here forbidden (saith the Ans.) is not of one minister ouer an other, but ouer the people: wherin he is greatly deceiued. For our Sau. Christ speaking to his 12. disciples according to S. Math. saith vvhosoeuer shall be great amongest yovv, shall be yovvr minister, and vvhosoeuer amongest yovv shall be fyrst, shall be yovvr seruant: restreining their seruice off ech off them / vnto the residue off their fellowes. Againe the circumstance in S. Math. and Marck / that the other ten disdained at the tvvo brethren, and which S. Luke expresseth / that the contention vvas amongest the 12. vvhich off them might seeme to be greatest: do manifestly ouerthrow that saying. For if they had not desired to be aboue the residue off their fellowes: there had bene no cawse off disdaigne. And the strife was not / what gouernment they should vse ouer the people: but which amongest them selues should be greatest. Wherupon onles we will say / that our Saui. Christ laied his plaister beside the sore / and spake from the pourpose off that the cawse required: yt must be confessed / that this domynion forbidden / is in respect off one minister ouer an other.