A18080:86
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Saint Paul therefore showeth not only what came to pass in those times: but what for the most part cometh / and shall come to pass / unto the worlds end in the Kingdom of Christ: even that he had before learned of our saviour Christ / that the poor as those that are afflicted / and cast down with the sense off their miseries / oftentimes do gladlier receive the gospel. Neither followeth it hereupon that the rich and noble are shut out off the kingdom off God / or that riches off them selves make men less apt to the kingdom off heaven / seeing Abraham the father off the believers was rich: or else that the rich sometime goo not before the poor in receiving off the gospel: which we read to have come to pass in Beroe / and Thessalonica / and which sometimes cometh to 1pass not only in one city / but in a whole realm / that the nobility embrace the gospel / and the baser sort despise it. But this I say which also the Apostle meaneth / that the common and most usual calling off God / resteth in more off the poorer then off the richer sort: that the rich and noble that have received that benefit of this holy calling / may learn thereby the better to esteem the treasure they have / and the faster to ⟨p. XII⟩hold y•. But I fear lest in confuting his absurdity / I become almost as absurd as he.
Saint Paule therfore sheweth not onely what came to passe in those times: but what for the moste part cōmeth / and shall come to passe / vnto the worldes ende in the Kingdome of Christ: euen that he had before learned of our sauior Christ / that the poore as those that are afflicted / and cast downe withe the sense off their miseries / oftentimes do gladlier receiue the gospell. Neither followeth it herevpō that the riche and noble are shut owt off the kingdome off God / or that riches off them selues make men lesse apte to the kingdome off heauen / seing Abraham the father off the beleuers was riche: or els that the riche sometime goo not before the poore in receiuing off the gospell: whiche we reade to haue come to passe in Beroe / and Thessalonique / and which sometimes commeth to 1passe not onelie in one citie / but in a whole realme / that the nobilitie embrace the gospell / and the baser sort despise yt. But this I say which also the Apostle meaneth / that the common and most vsuall calling off God / resteth in more off the porer then off the richer sorte: that the riche and noble that haue receiued that benefite of this holie callinge / maie learne therby the better to esteme the treasure they haue / and the faster to