A18080:88
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
but what is that against so manifest both light of the text / and consent off all other learned men / which all with one consent refuse the old translation as that which doth open violence unto the truth: so that I persuade my self that even the very papists / as the monk Isiodorus Clarius / hath in this point reformed the old translator. And it is a mere fable / that the Levites could be sanctified easier / or in shorter time then the priests: neither is their any such thing in all the law of Moses. For as touching the corporal pollutions / that happened unto men by touching of things which the law counted unclean and common or off what other means soever men were made unmeet / to come either into the congregation of God / or other society of men: the purgation and cleansing according to the kind off pollution / was the same and in the same time / not only unto the priests and Levites but also unto the common people / and this answer is manifestly overthrown by the words off the text. for in that there were some priests sanctified as well as the Levites: it proveth manifestly that the cause off stay was not in the time that the ceremony off sanctifying required / for then that should have also stayed the rest off the priests.
but what is that against so manifest both light of the texte / and consent off all other learned men / which all with one cōsent refuse the oulde trāslatiō as that which dooth opē violence vnto the trewth: so that I perswade my self that euen the verie papistes / as the monke Isiodorus Clarius / hath in this point reformed the oulde trāslator. And it is a mere fable / that the Leuites could be sanctified easlier / or in shorter time then the priestes: neither is their any suche thinge in all the law of Moses. For as touching the corporall pollutions / that happened vnto men by touchinge of thinges which the law counted vncleane and common or off what other meanes soeuer men were made vnmeete / to come either into the congregation of God / or other societie of men: the purgation and clensinge accordinge to the kind off pollution / was the same and in the same time / not onelie vnto the priestes and Leuites but also vnto the common people / and this answere is manifestlie ouerthrowen by the wordes off the text. for in that there were some priestes sanctified as well as the Leuites: it proueth manifestly that the cause off staie was not in the time that the ceremonie off sanctifing required / for then that should haue also staied the rest off the priestes.