A18080:949
The second reply of Thomas CartwrightThe second replie of Thomas Cartwright
The second reply of Thomas Cartwright: against Master Doctor Whitgiftes second answer, touching the Church disciplineThe second replie of Thomas Cartwright: agaynst Maister Doctor Whitgiftes second answer, touching the Churche discipline
Heidelberg: printed by Michael Schirat, 1575
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The reasons whereby he would bring some credit unto thes canons / are to light. For where he reckoneth up certain things found in other writers / not contained in those canons: he should have known that there might be other things handled in that council / which were not brought into canons. For example / that which he reciteth out off Ambrose / touching the second marriage off the clerks, was talked on in the council / as I have showed before: but yet there was no canon made off it / as may appear by the stories before alleged. For it was brought in / not as a thing whereof they would consult: but alleged as a reason by Paphnutius / to bar that which they would otherwise have decreed. As for the council off Arles: it speaketh not off the council off Nice / but only off a great Synod: and to restrain that to that council / is but a friarly note / which the gatherer off the councils maketh / to get some credit to those 70. canons / which the Ans. would thrust upon us. There were things alleged in the council / which those nigh the times wherein it was holden / might come to the knowledge off by report off those present at the council: which make nothing for proof off a greater number off canons▪ For it is not like that the Canons of the Nicene council / whereof every Bishop through the world (as the Bishop off Salisbury proveth) had a copy / were lost. And if there were such a number as he would have us believe: yet when the ancient writers which follow so near the council / or lived in that time / could not come to the knowledge off them: is it like that this upstart / not led with any desire off search off antiquity ⟨p. CCCCXC⟩/ but as appeareth with a devilish appetite of advancing the seat off Antichrist / should discover such a hoard of Canons? But if this new recorder seem unto you to have brought the other canons to light: then belike he hath those you cite out off the Council off Arles / off Jerome / and Ambrose. if not (wherein I refer the reader unto the Canons / not having the book:) then it might have been argument / that those canons came not out of any store house off learned monuments / but out of his one forge.
The reasons wherby he would bring some credit vnto thes canons / are to light. For where he reckeneth vp certeine thinges found in other writers / not conteined in those canons: he should haue knowen that there might be other thinges handled in that councell / which vvere not browght into canons. For example / that which he reciteth owte off Ambrose / towching the second mariage off the clerckes, was talked on in the councell / as I haue shewed before: but yet there was no canon made off yt / as may appeare by the stories before alledged. For yt was browght in / not as a thing wherof they would consult: but alledged as a reason by Paphnutius / to bar that which they would otherwise haue decreed. As for the councell off Arles: yt speaketh not off the councell off Nice / but onely off a great Synode: and to restreigne that to that councell / is but a frierly note / which the gatherer off the councels maketh / to get some credite to those 70. canons / which the Ans. would thruste vppon vs. There were thinges alledged in the councell / which those nigh the times wherin yt was holden / might come to the knowledge off by reporte off those present at the councell: which make nothing for profe off a greater number off canons For it is not like that the Canons of the Nicene councell / wheroff euery Bishop throwgh the world (as the Bishop off Salisbury proueth) had a copie / were loste. And if there were suche a nomber as he woulde haue vs belieue: yet when the auncient writers which folowe so nere the councell / or liued in that time / could not come to the knowledge off them: ys it like that this vpstarte / not led vvith any desyre off searche off antiquitie