The rest of the second reply of Thomas Cartvurihgt [sic]The rest of the second replie of Thomas Cartvurihgt [sic]

But mark a little, how unable your answers be, to uphold such a confident insultation. For, where this here spoken by a borrowed speech, is plainly uttered: you are compelled to expound these words of the Apostle, take away the wicked man amongest you, that is, shun his company: which is not only a wresting of words, but also unsitting to the comparison with the leavened bread, which S. Paul useth to set forth excommunication ⟨p. 80⟩by. For it was not enough for the Israelites not to touch or use any leavened bread, in the celebration of the Passover: but they were bound to put it out of their ¹houses, to provide that no leavened bread were found in their houses, and not to kill the Passover, before they had rid their house of it.

But mark a litle, how vnable your answers be, to vphould such a confident insultation. For, where this here spoken by a borowed speach, is playnly vttered: yow are compelled to expoūd these wordes of the Apostle, take avuay the vuicked man amongest yovu, that is, shun his cōpany: which is not onely a wresting of words, but also vnsitting to the cōparisō with the leuained bread, which S. Paule vseth to set forth excommunication ⟨p. 80⟩by. For it was not enough for the Israelites not to touch or vse any leauened bread, in the celebration of the Pasouer: but they were bound to put it ovut of their ¹hovuses, to prouide that no leauened bread vuere found in their hovuses, and not to kil the Pasouer, before they had rid their hovus of it.

1. 1Exod. 12. 15. 29. & 23. 18 & 34. 25.