Sin theoni en christoni the answer to the preface of the Rhemish Testament. By…Syn theōi en christōi the ansvvere to the preface of the Rhemish Testament. By…

To the fifth reason.

To the fift reason.

It might aswell have commanded, to eat acorns, after corn was found out. And as for this Trent conventicle being assembled by the Pope th' archenemy unto our Saviour Christ, and ⟨p. 112⟩holden of a sort of blind Bishops, sworn to speak no truth but that he (th'enemy of truth) should allow of: we esteem it no more, then the godly fathers did the council of Ariminum & Ephesinum the second: especially seeing that many councils before it, better, wiser, learneder, and more troubled with heretics difficulties of tram slations, never so concluded. Secondly being here ashamed of the Trent conclusion, they mollify it, as though they¹ held it for a good translation: where both the council concludeth, and the Jesuits hold it for th'authentical Scripture, which they do neither of the Greek, nor of the Hebrew. Thirdly, let them tell us how they will reconcile the Trent conclusion with Pope Leo the 10. his authority. Who approved ²Erasmus translation, as Damasus had Jeromes. Last of all, admitting it were the best translation: yet that is no cause why th'original should not be rather translated.

It might aswell haue commanded, to eate accornes, after corne was found out. And as for this Trent conuenticle being assembled by the Pope th' archenemy vnto our Sauiour Christ, and ⟨p. 112⟩holden of a sorte of blinde Bishops, sworne to speak no truth but that he (th'enemy of truth) should allowe of: we esteeme it no more, then the godly fathers did the councill of Ariminum & Ephesinum the second: especially seing that many councils before it, better, wiser, learneder, and more troubled with hereticks difficulties of trā slations, neuer so concluded. Secondly being here ashamed of the Trent conclusion, they mollify it, as though they