A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

But it is plain, that his meaning was, to show, that all things instituted imbuendo virtutibus animo, i. e. to stir up the mind to virtue, as he speaketh immediately before, are Sacraments. In defence of the Def. he answereth, with the Def. that in Augustine's language, all signs of holy things, are familiarly called Sacraments, and that we bewray small acquaintance with Augustine's language.

But it is plaine, that his meaning was, to shew, that all thinges instituted imbuendo virtutibus animo, i. e. to stir up the minde to vertue, as he speaketh immediatly before, are Sacraments. In defense of the Def. he answereth, with the Def. that in Augustines language, all signes of holy thinges, are familiarly called Sacraments, and that we bewray small acquaintance with Augustines language.

Where (because both the Defend. and Rej. would seem so familiarly acquainted with Augustine's language) I would desire only, that they would interpret unto us (strangers from it) the meaning of these words of his, Epist. 119. Dies natalis Domini, non in Sacramento celebratur, sed tantum in memoriam revocatur, quod gestum est. Pascha sic agimus, ut Sacramenti significationem non omittamus. Sacramentum est in celebratione quum rei gestae ita commemoratio fit ut aliquid etiam significari intelligatur quod sancte accipiendum est. i. e.

Where (because both the Defend. and Rej. would seeme so familiarly acquainted with Augustines language) I would desire onely, that they would interpret unto us (strangers from it) the meaning of these wordes of his, Epist. 119. Dies natalis Domini, non in Sacramento celebratur, sed tantum in memoriam revocatur, quod gestum est. Pascha sic agimus, ut Sacramenti significationem non omittamus. Sacramentum est in celebratione quum rei gestae ita commemoratio fit ut aliquid etiam significari intelligatur quod sancte accipiendum est. i. e.