A19142:113
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And by the survey of these particulars, collected out of the three first chapters, & comparing the Reply therewith, I am confident, it vvill soon appear, to any not forestalled with prejudice, whether the reply, or answer, m•y most justly challenge & bear the name of scurrilous? And it vvill be as evident that the Rej. had no cause to accuse the Repl. of scurrility, unless he would condemn ⟨image 34⟩himself not only, of the same crime; but of somewhat beside far more sinful. For, though it be easily incident, I confess, to our corrupt natures, out of a pang of pride & passion, to cast unbrotherly contempt upon such, who seem to cross us in our opinions, & practises, when it comes to point of opposition, betwixt some particular men & our selves; yet to vent such a mass of venom, in heavy censures, harsh Revilings, slighting scorns, & that not against one particular, which may appear in competition, & opposition against us, but even against the generation of those, which refuse humane Ceremonies in Divine worship, many whereof, our pens, & consciences acknowledge worthy & Godly; Nay not only to vent these expressions, but to keep them souring, & leavening by us, in our hearts, & writings, many years, wherein we have been persuaded by friends, & after persuasions resolved, rather to have them burned by others, or to burn them our selves; And yet after all this in cold blood, in saddest consideration, upon review, so far to approve of them, as to print & publish them to the world; How such ⟨image 35⟩a mans spirit is principled? & whether it was a root of bitterness, or Godliness, whence such things issue: I leave it to the Almighty to judge, & to the wise hearted to discern.
And by the survay of these perticulars, collected out of the three first chapters, & comparing theReply thervvith, I am confident, it vvill soone appeare, to any not forstalled vvith prejudice, vvhether the replye, or ansvver, m•y most justly challenge & beare the name of scurrilous? And it vvill be as evident thatthe Rej. had no cause to accuse the Repl. of scurrility, unlesse he vvould condemne ⟨image 34⟩himselfe not only, of the same crime; but ofsomvvhat beside farr more synfull. For, though it be easily incident, I confesse, to our corrupt natures, out of a pange of pride & passion, to cast unbrotherly contempt upon such, vvho seeme to crosse us in our opinions, & practises, vvhen it comes to poynt of opposition, bevvixt some particular men & our selves; yet to vent such a masse of venome, in heavy censures, harsh Revilings, slighting scornes, & that not agaynst one particular, vvhich may appeare in competition, & opposition agaynst us, but even agaynst the generation of those, vvhich refuse humane Ceremonies in Divine vvorship, many vvherof, our penns, & consciences acknovvledge vvorthy & Godly; Nay not only to vent these expressions, but to keepe them sovvring, & leavening by us, in our hearts, & vvritings, many yeares, vvherin vve haue beene persvvaded by freinds, & after persvvasions resolved, rather to haue thē burned by others, or to burne them our selves; And yet after all this in colde blood, in saddest consideration, upon revievv, so far to approue of thē, as to print & publish them to the vvorld; Hovv such