A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

3. In the next place, the Rej. asketh, in mumming fashion, if Ursinus, Junius, & Mr. Perkins be not of our Divines? or if they do not acknowledge an historical use of Images lawful? To which I answer, that they are in our consenting Divines.

3. In the next place, the Rej. asketh, in mumminge fashion, if Vrsinus, Iunius, & Mr. Perkins be not of our Divines? or if they doe not acknowlege an historicall use of Images lawfull? To whiche I answer, that they are in our consenting Divines.

For Ursine, his words are plain (part 2. pag. 45. they must needs have large consciences, ¹who blush not to reckon a thing of the worst example, and from heathenish rite, and custom brought into the Church, not without the great disgrace and hurt thereof, among indifferent things. Where it must be observed, that he disputed against Flaccius Illiricus, about Images, even in the Lutheran use, which our Def. and Rej. maintain. Junius also is ours. His words are these (adv. Bell. de Imagin. lib. 2. cap. 12. v. 30. It is Gods cause and ours (as is plain out of the word, that neither his Image nor Christs, nor any of the Saints for a religious end, be set up in any place (specially that is appointed for Gods worship) or at any time without his order. Verily those Images are to be reckoned not only among things Superfluous, ²but Scathie and Forbidden things. Mr. Perkins (being in every mans hands) may be easily consulted with, upon the second Commandment, and in his treatise of Idolatry.

For Vrsine, his wordes are plaine (parte 2. pag. 45. they must needs have large consciences, ¹who blush not to recken a thing of the worst example, and from heathenish rite, and custome brought into the Church, not without the great disgrace and hurt thereof, among indifferent things. Where it must be observed, that he disputed against Flaccius Illiricus, about Images, even in the Lutheran use, which our Def. and Rej. mainteine. Iunius also is ours. His words are these (adv. Bell. de Imagin. lib. 2. cap. 12. v. 30. It is Gods cause and ours (as is plaine out of the word, that neyther his Image nor Christs, nor any of the Saincts for a religious end, be sett up in any place (specialy that is appointed for Gods worship) or at any time without his order. Verily those Images are to be reckened not onely among things Superfluous,