A19142:1250
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. B. Babingtons words on the 2. Commandment are these: They erected that Altar, not for religion, but in deed for a civil use, as you may see, Josh. 22. The Rejoynd. answereth, that he calleth the Altar civill Analogically, because it was ordained by consent of fellow-Citizens, which is as mere a shift, as any yet invented by the Rejoinder. For 1. he calleth not the Altar, but the use, civill. 2. He opposeth this civility not unto Divine Institution, as the Rejoinder would have him, but unto the same fellow-Citizens erecting of an Altar for Religion. 3. What he meaneth, appeareth plainly, by his third Proposition, there set down in these terms: It is lawful to make pictures of things which we have seen, to a civill use, but not to use them in the Church, and for Religion.
3. B. Babingtons words on the 2. Commandement are these: They erected that Altar, not for religion, but in deed for a civil use, as you may see, Iosh. 22. The Rejoynd. answereth, that he calleth the Altar civill Analogically, because it was ordeyned by consent of fellow-Citizens, which is as meer a shift, as any yet invented by the Rejoynder. For 1. he calleth not the Altar, but the use, civill. 2. He opposeth this civilitie not unto Divine Institution, as the Rejoynder would have him, but unto the same fellow-Citizens erecting of an Altar for Religion. 3. What he meaneth, appeareth plainly, by his third Proposition, there set downe in these termes: It is lawfull to make pictures of thinges which we have seen, to a civill use, but not to use them in the Churche, and for Religion.
4. To pass over circumstantial passages, the Def. (proving this Altar to be appointed unto Gods service, because it was a pattern of the Lords Altar, as our Cross is a resemblance of Christs Cross) was 1. reproved by the Replier: because the Cross, whereon Christ did suffer, was no more holy then Judas: and so not to be compared unto the Lords Altar. To this the Rejoinder in ⟨p. 324⟩