A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

And the same equality is in the superadded mystical, and typical signification. 3. I am sorry to hear from D.B. that the Altars built by Abraham, Jacob, &c. before Moses, were only permitted. He may as well say, that all the Sacrifices before Moses, were only permitted. Bellarmine himself, de Eff. Sacr. lib. 2. cap. 31. confesseth, that they were by inspiration, and impulsion Divine: and all our Divines, disputing against Papists about will-worship, make that Divine instinct, for substance, a Divine ⟨p. 330⟩command. 4. How could Altars be sanctified by Offerings, when the Offerings themselves were not in state of sanctification actually, and properly, before they came to the Altars? He that left his gift at the Altar, that is ready to lay it thereon, and then went to be reconciled with his brother, had not yet actually sanctified the same. 5. The Altars of Moses, and Solomon, were not first Sanctified by Offerings upon them, but by Moses his Anointing: the manifestation of Gods glorious presence in a Cloud, filling the Tabernacle, and Temple: and by that fire which came down from heaven to consume the Sacrifice. Ex. 40. Lev. 8. & 9, 1. King. 8. 2. Chr. 7.6. If Solomons sanctified Court▪ did not sanctify the Sacrifices offered thereon, then either those Sacrifices were less holy, then those which were offered on the Altar, and sanctified thereby: or else they had more sanctifying virtue in them, then the other, which did not sanctify their Altar, as those did their Court. The like may be said, and more also, of Abraham's Altars, &c. but this is enough.

And the same aequalitie is in the superadded mysticall, and typicall signification. 3. I am sory to hear from D.B. that the Altars built by Abraham, Iacob, &c. before Moses, were onely permitted. He may as well say, that all the Sacrifices before Moses, were onely permitted. Bellarmine himself, de Eff. Sacr. lib. 2. cap. 31. confesseth, that they were by inspiration, and impulsion Divine: and all our Divines, disputing against Papists about will-worship, make that Divine instinct, for substance, a Divine ⟨p. 330⟩