A19142:1289
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. But yet (saith the Defend.) this gesture is called Holy, and the object of it is Peace: Tis true: But all our civill actions ought to be such as becometh Saints, 1. e. so far Holy for manner, that they be free from sin; and to the Glory of God: many also have Peace for their ⟨p. 343⟩direct object.
3. But yet (sayth the Defend.) this gesture is called Holy, and the object of it is Peace: Tis true: But all our civill actions ought to be suche as becommeth Saints, 1. e. so farr Holy for manner, that they be free from sinne; and to the Glorie of God: many also have Peace for their ⟨p. 343⟩direct object.
Furthermore, if this Kiss was holy in the nature of it, I ask whether a representation of it may not be made also for a holy use, as the Altar of Jordan, and the Synagogues were in the Def. and Rejoinders opinion? And if so, why have we not a Pax to kiss at the Communion? I see not (by these tenets) what should keep out Paxes, more then Altars, with bowing to them, but only the mere pleasure of our Prelates Regent.
Furthermore, if this Kisse was holy in the nature of it, I aske whether a repraesentation of it may not be made also for a holy use, as the Altar of Iordan, and the Synogogues were in the Def. and Rejoynders opinion? And if so, whie have we not a Pax to kisse at the Communion? I see not (by these tenets) what should keep out Paxes, more then Altars, with bowing to them, but onely the meer pleasure of our Prelats Regent.