A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

6. After these testimonies, the Replier inquired into the Logic of this distinction between Divine and Apostolical traditions. But the Rejoinder correcteth his interpretation, and saith this distinction is taken chiefly from the different Authors, Christ, and the Apostles. Be it so: yet it were not extreme rudeness, to say that whatsoever the Apostles as the Apostles of Christ, appointed, that Christ himself appointed. But saith the Rejoinder, some things were appointed by Christ himself immediately, and others by the Apostles occasionally. ⟨p. 337⟩Which is true: yet 1. this overthroweth that which was even now alleged, that this distinction is chiefly taken from different Authors: because this is only a difference of manner, as Polanus (Syntag. lib. 1. cap. 47.) doeth clearly manifest, in his large confutation of this self same distinction. 2. By the same or somewhat like reason, a distinction may be made, betwixt the word of God, and the word of the Prophets, 3. It were worth the knowing, upon what occasion these Feasts were ordained by the Apostles?

6. After these testimonies, the Replier inquired into the Logicke of this distinction betweene Divine and Apostolicall traditions. But the Rejoynder correcteth his interpretation, and saith this distinction is taken chiefely from the different Authors, Christ, and the Apostles. Be it so: yet it were not extreame rudenesse, to say that whatsoever the Apostles as the Apostles of Christ, appointed, that Christ himselfe appointed. But saith the Rejoynder, some things were appointed by Christ himselfe immediately, and others by the Apostles occasionally. ⟨p. 337⟩Which is true: yet 1. this overthroweth that which was even now alleaged, that this distinction is chiefely taken from different Authors: because this is onely a difference of manner, as Polanus (Syntag. lib. 1. cap. 47.) doeth clearely manifest, in his large confutation of this selfe same distinction. 2. By the same or somewhat like reason, a distinction may be made, betwixt the word of God, and the word of the Prophets, 3. It were worth the knowing, upon what occasion these Feastes were ordained by the Apostles?