A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

There is one other difference, which is added to the former, that Sacramental operation and efficacy is infeoffed upon Popish Cerem. as he mentioneth pag 40. out of Bellar. I add concerning this: 1. That Bell. doth not affirm this of all Cere. 2. that he doth not ascribe this virtue to the cross as a human Ceremo. but as an imagined institution of God:¹ especially from the institution of God: The chief Jesuits do disclaim this operative virtue of many Cerem. Sacramentals do not work remission of venial since, neither are they appointed to signify that, but to stir up their mind to detestation of them: So the Jesuit Vasquez. Balthasar Chavasius another Jesuit: It is without question, that we putt so much difference between Cerem. and the Sacraments, to which they are applied, as between the bark, and the wood, the body and the soul, the leaves and the tree, whence it is we grant that they may be omitted in any weighty necessity. Cassander also Consult. art. 9. well observeth, that the best Papists do make the Cere. of Bapt. only, certain visible words: from whence it followeth, that they give no other operation to them then to words, which all favourers of sig. ceremo. must needs give: And our prelates do give in all their proceedings, and expressions: as by the following arg. shall appear.

There is one other difference, which is added to the former, that Sacramentall operation and efficacy is infeoffed upon Popish Cerem. as he mentioneth pag 40. out of Bellar. I add concerning this: 1. That Bell. doth not affirme this of all Cere. 2. that he doth not ascribe this virtue to the crosse as a humaine Ceremo. but as an imagined institution of God:¹ especially from the institution of God: The cheif Iesuites do disclaime this operative virtue of many Cerem. Sacramentalls do not work remission of veniall synnes, neither are they appointed to signifie that, but to stirr up their mynd to detestation of them: So the Iesuite Vasquez. Balthasar Chavasius another Iesuite: It is without quaestion, that we putt so much difference betweene Cerem. and the Sacraments, to which they are applyed, as betweene the bark, and the wood, the body and the soule, the leaves and the tree, whence it is we graunt that they may be omitted in any wayghty necessity. Cassander also Consult. art. 9. well observeth, that the best Papists doe make the Cere. of Bapt. only, certaine visible words: from whence it followeth, that they give no other operation to them then to words, which all favourers of sig. ceremo. must needs give: And our prelats do give in all their proceedings, and expressions: as by the following arg. shall appeare.