A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

A sixth partition is of simple and double Cerem. double are described to be such, as beside their use, for order and decency, serve also to edification, by some profitable signification which either of themselves they have some aptness unto, or receive by appointment, as it were by common agreement. Where 1. the Rej. seemeth to double with us, when he maketh simple Ceremon. to serve only for order and decency, without signification, when as before and after he telleth us, that no Cere. may be dumb, but all must have their signification, 2. Order and decency seem to be separated from edification in some sacred Ceremon. which he knew not of that willed all things to be done unto edification. 3. All significant Cerem. are supposed first to be in order and decency, and yet after so long a time, we are to learn what use our cross hath for order, more then a circle would have. 4. By the distinction or distribution here made, aptness of things for signification, either is in them of themselves or not, yet in the fourth partition our necessary rule was, that the things be not unapt unto their ends. 5. A strange power is here given unto the convocation, to make things apt for signification and edification, by their appointment, which before were not apt to any such thing. This was wont to be the peculiar of God, to call things that are not as if they were, and so make them this or that,

A sixt partition is of simple and double Cerem. double are described to be such, as besyde their use, for order and decency, serve also to aedification, by some profitable signification which either of themselves they have some aptnesse unto, or receave by appointment, as it were by common agreement. Where 1. the Rej. seemeth to double with us, when he maketh simple Ceremon. to serve only for order and decency, without signification, when as before and after he telleth us, that no Cere. may be dumbe, but all must have their signification, 2. Order and decency seeme to be seperated from aedification in some sacred Ceremon. which he knew not of that willed all things to be done unto aedification. 3. All significant Cerem. are supposed first to be in order and decency, and yet after so long a tyme, we are to learne what use our crosse hath for order, more then a circle would have. 4. By the distinction or distribution here made, aptnesse of things for signification, either is in them of themselves or not, yet in the fourth partition our necessary rule was, that the things be not unapt unto their ends. 5. A strange power is here given unto the convocation, to make things apt for signification and aedification, by their appointment, which before were not apt to any such thing. This was wont to be the peculiar of God, to call things that are not as if they were, and so make them this or that,