A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

The rule for clean beasts (saith the Rej.) that they be suc• as chew the cud, and divide the hoof, was as perfect, as […] ⟨image 150⟩such beasts had been named. True, but here no determination of the assumption was necessary, but such the beasts themselves did make to every man that was •ot blind, without any institution of man. It was as •ow it is in bread & wine for the Lords Supper, which •e appointed in general, without naming of wheat, […], mislen bread, or French, Spanish, Rhenish, Itali••, Greek wine: but cross and surplice (I hope) are •ot so in general appointed. The general rules which […] Rej. groundeth our Ceremonies upon, are: let all ••ings be done to edification, with order, and decency. Now these rules are such (saith Mr. Hooker p. 95.) as stand light of reason, and nature to be observed, though the Scripture had never mentioned them. So that in them there is no ••che perfection of Scripture, for particulars, as if the particulars had been named. 2. betwixt these generals ••d such particulars in question, there must come a humane institution, such as (to make the example agree) if it had been prescribed in the old Test. only •ith clean beasts should be used in sacrifice, and left to ••e Priests for to determine, what kind of beasts should […], or holden to be clean.

The rule for cleane beasts (sayth the Rej.) that they be suc• as chewe the cudde, and divide the hoof, was as perfect, as 〈…〉 ⟨image 150⟩suche beasts had been named. True, but here no de••rmination of the assumtion was necessarie, but suche the beasts themselves did make to every man that was ot blinde, without any institution of man. It was as ow it is in bread & wine for the Lords Supper, which e appointed in generall, without naming of wheat, , mislen bread, or Frenche, Spannish, Rhenish, Itali, Greek wine: but crosse and surplice (I hope) are ot so in generall appointed. The generall rules which Rej. groundeth our Ceremonies upon, are: let all ings be done to edification, with order, and decencie. Now these rules are suche (sayth Mr. Hooker p. 95.) as stand light of reason, and nature to be observed, though the Scripre had never mentioned them. So that in them ther is no che perfection of Scripture, for particulars, as if the rticulars had been named. 2. betwixt these generalls d suche particulars in quaestion, there must come a umane institution, suche as (to make the example gree) if it had been praescribed in the olde Test. onely ith cleane beasts should be used in sacrifice, and left to e Priests for to determine, what kinde of beasts should , or holden to be clean.