A19142:561
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Let there also a comparison be made betwixt this, and that translation which the Rejoinder maketh of Calvins words.
Let ther also a comparison be made betwixt this, and that translation which the Rejoynder maketh of Calvins wordes.
Calvin saith, that the Lord hath both faithfully comprised, and perspicuously declared necessaries. Bellarmine saith, that God in the Gospel hath delivered unto us the most common laws, concerning the Sacraments, and Articles of faith. Calvin saith, that Christ would not prescribe singularly and specially concerning external discipline, and Ceremonies, for that he foresaw these things to depend on the occasions and opportunities of times, nor did he think one form to accord with all ages. Bellarminus saith, that all special things could not so easily be determined in the Gospel, so as more laws should not be necessary: because there must be diversity of laws and rituals, according to the diversity of Nations and Peoples, places and times. I doubt not but the Rejoinder upon consideration of this collation, will repent him of pawning his credit for no such words in all Bel. but I esteem D.B. his credit better, then I will hold it from his person, let only his Rejoining credit be hence esteemed.
Calvin sayth, that the Lord hath both faithfully comprised, and perspicuously declared necessaries. Bellarmine sayth, that God in the Gospel hath delivered unto us the most common laws, concerning the Sacraments, and Articles of faith. Calvin sayth, that Christ would not praescribe singularly and specially concerning externall discip•ine, and Ceremonies, for that he foresaw these thinges to depend on the occasions and opportunities of times, nor did he thinke one forme to accord with all ages. Bellarminus sayth, that all speciall thinges could not so easily be determined in the Gospel, so as more laws shold not be necessarie: because ther must be diversitie of laws and ritualls, according to the diversitie of Nations and Peoples, places and times. I doubt not but the Rejoynder upon consideration of this collation, will repent him of pawning his credit for no suche words in all Bel. but I esteeme D.B. his credit better, then I will hold it from his person, let onely his Rejoyning credit be hence esteemed.