A19142:667
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now this is easier to say, then to demonstrate, I do not find this place much used to any such purpose by the Fathers. Chrysostom expoundeth it of moral virtuous carriage, opposite unto such perverse walking as if a man go upon his hands, with his feet upward. Ambrose extendeth it no further then to things mentioned, in that Chapter: secundum ordinem suppra dictum Oecumenius also maketh it a recapitulation of things formerly mentioned, of speaking by course, and women's being covered etc. [Greek or Hebrew]. He Summarily gathers together all that went before. Basil ⟨p. 54⟩expoundeth it of time and place, ed. gr pag. 530. [Greek or Hebrew], and of proportion to be observed betwixt divers members. pag. 459. These are some Fathers▪ 1and (as I am persuaded) more then either Def. or Rejoinder can bring, so to argue from this place, as he doeth▪ Among the ancient Schoolmen, it is hard to find, where any one of them doeth conclude Ceremonies proper to religion, out of this place. Thomas in his Come. upon it, doeth so interpret it, that he leaveth no ground for any such conclusion: Honestly] 1. e. while one Speaks that other be silent,2 and that women speak not in Church. in order] 1. e. that first one and then another speak. etc.
Now this is easier to say, then to demonstrate, I doe not finde this place muche used to any suche purpose by the Fathers. Chrysostome expoundeth it of morall vertuous carriage, opposite unto suche perverse walking as if a man goe upon his handes, with his feet upward. Ambrose extendeth it no further then to things mentioned, in that Chapter: secundum ordinem suppra dictum Oecumenius also maketh it a recapitulation of thinges formerly mentioned, of speaking by course, and womens being covered etc. 〈non-Latin alphabet〉. He Summarily gathers together all that wēt before. Basil ⟨p. 54⟩expoundeth it of time and place, ed. gr pag. 530. 〈non-Latin alphabet〉, and of proportion to be observed betwixt divers members. pag. 459. These are some Fathers