A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

For answer, the Rejoinder 1. observeth, that some cases are •f necessity variable, and so left. So the occasions of different Rites and Ceremonies a•e so various, that if our Lord had fixed any one certain fashion, he should have made rather snares then l•ws for his Church. As, if he had appointed sitting at a table in t•e Communion: or kneeling in prayer. This is strange stuff. 1. So much is granted, as is desired, viz. that God hath left nothing (about his worship) undetermined in his word. 1. e. uncommanded, and unforbidden particularly, save only that which he could not command or forbid. Now let any man think▪ and judge, whether it had not been possible for God in his word, either to have commanded, or forbidden the signing of those that are Baptised with the sign of the cross all so well, as Baptizing of them with water? 2, How can that too too bold and inconsiderate assertion be excused: if our Lord had fixed (or commanded) any one certain fashion of Ceremonies, he had made rather snares, then laws for his Church. If it had pleased God to command or forbid the sign of the Cross in particular, what snare had it been? When God appointed all the Ceremonies of the old Testament, he did not (I hope) make snares for his Church, though he did lay a burden upon it. 3. Whereas the Rejoinder maketh sitting at a table, in the Lords Supper, and kneeling at prayer, to be such things as the Lord could not ⟨p. 69⟩command, but as snares, because sometime a table may be wanting, or something to sit on, or ability to sit, and so of kneeling, this is as poor a snare to cache any man of understanding in, as one sh•l lightly see made. For 1. Many affirmative commandments of God there are, which in extraordinary cases cannot be fulfilled, and cease to bind: as praying unto and praising of God, with our voice: which is no snare, to him that cannot speak.

For answer, the Rejoynder 1. observeth, that some cases are •f necessitie variable, and so left. So the occasions of different Rites and Cerem•nies a•e so various, that if our Lord had fixed any one certayn fashon, he should have made rather snares then lws for his Churche. As, if he had appointed sitting at a table in te Communion: or kneeling in prayer. This is strange stuffe. 1. So much is granted, as is desired, viz. that God hath left nothing (about his worship) undertermined in his word. 1. e. uncommanded, and unforbidden particulaly, save onely that which he could not commande or forbid. Now let any man think and judge, whether it had not been possible for God in his word, eyther to have commanded, or forbidden the signing of those that are Baptised with the signe of the crosse all so well, as Baptizing of them with water? 2, How can that too too bolde and inconsiderate assertion be excused: if our Lord had fixed (or commanded) any one certain fashion of Ceremonies, he had made rather snares, then laws for his Churche. If it had pleased God to commande or forbid the signe of the Crosse in particular, what snare had it been? When God appointed all the Ceremonies of the olde Testament, he did not (I hope) make snares for his Churche, though he did lay a burthen upon it. 3. Wheras the Rejoynder maketh sitting at a table, in the Lords Supper, and kneeling at prayer, to be suche thinges as the Lord could not