A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

I then answer, that this (as I think) the Replier learned out of that Divinity School, out of which the Def. and Rejoinder learned. That which they cite out of Calvin, pag, 15.16. Junius is cited to the contrary, out of Cont. 3. l 4. cap. 17. n. 12. (which place the Rej. looked upon, by occasion of the Repl. his former citation of it.) But he in that very place, distinguisheth betwixt laws, properly so called, and cautions, leaving only cautions to the Churches liberty, which is the very same that the Repl. meaneth. The plain trueth is, that supposing Gods will to be, we should worship him in any place, and any time fitting, it was necessary, that the particular choice of fitting time and place, should be left undetermined to any particular time or place, exclusively.

I then answer, that this (as I thinke) the Replier learned out of that Divinitie School, out of which the Def. and Rejoynder learned. That which they cite out of Calvin, pag, 15.16. Iunius is cited to the contrarie, out of Cont. 3. l 4. cap. 17. n. 12. (which place the Rej. looked upon, by occasion of the Repl. his former citation of it.) But hee in that very place, distinguisheth betwixt laws, properly so called, and cautions, leaving onely cautions to the Churches libertie, which is the very same that the Repl. meaneth. The plaine trueth is, that supposing Gods will to be, we should worship him in any place, and any time fitting, it was necessarie, that the particular choise of fitting time and place, should be left undetermined to any particular time or place, exclusively.

Calvin also is cited, as more comely expressing the cause to be, that Christ would not, then that he could not determine such matters.

Calvin also is cited, as more comely expressing the cause to be, that Christ would not, then that he could not determine suche matters.