A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

And this is all that we intend in this Argument, ⟨p. 164⟩for which also we are twitted with new learning by the Def. pag. 185. where also he affirmeth that Gods institution doeth distinguish essential worship from accidental, and therein he is maintained by the Rejoinder as by and by we shall see.

And this is all that we intende in this Argument, ⟨p. 164⟩for which also we are twitted with new learning by the Def. pag. 185. where also he affirmeth that Gods institution doeth distinguishe essentiall worship from accidentall, and therin he is mainteyned by the Rejoynder as by and by we shall see.

But how can these things stand together Gods institution is first the specific difference, whereby essential worship is distinguished from accidental, and yet the specific difference also whereby true essential worship is distinguished from false? Can any one thing be a specific form of diverse effects, or difference of diverse subordinate things, such as essential, and true essential worship are? Can there be ore and the same difference, betwixt a living and a lifeless creature, and also betwixt a reasonable and unreasonable living creature.

But how can these thinges stand together Gods institution is first the specificall difference, wherby essentiall worship is distinguished from accidentall, and yet the specificall difference also wherby true essentiall worship is distinguished from false? Can any one thing be a specificall forme of diverse effects, or difference of diverse subordinate thinges, suche as essentiall, and true essentiall worship are? Can ther be ore and the same difference, betwixt a living and a livelesse creature, and also betwixt a reasonable and unreasonable living creature.