A19142:920
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is in the second place observable, how the Rejoinder seeketh to convey, or (to speak plainly) steal away from us, that which he had given. Divines (saith he) do distinguish proper worship, from that which is after a sort so called, by immediate end, and per se.
It is in the second place observable, how the Rejoynder seeketh to convey, or (to speak playnely) steal away from us, that which he had given. Divines (sayth he) doe distinguish proper worsh•p, from that which is after a sort so called, by immediat ende, and per se.
Be it so: this doeth not contradict any thing here in question: and it hath been expounded before, in the head of worship. The Divines of Saxony, and Wittenberg, Ursin also, and Zanchie are alleged for the same purpose, 1. e. nothing to the purpose, Of Ursin and Zanchie, enough hath been spoken in the former section. As for the other, see how they ⟨p. 165⟩agree.
Be it so: this doeth not contradict any thinge here in question: and it hath been expounded before, in the head of worship. The Divines of Saxonie, and Wit•enberge, Vrsin also, and Zanchie are alledged for the same purpose, 1. e. nothing to the purpose, Of Vrsin and Zanchie, enough hath been spoken in the former section. As for the other, see how they ⟨p. 165⟩agree.
It was required, that one of our Divines should be named, who handling the common place of worship, doeth not distinguish true worship from false, by this, that one is appointed of God, and the other not.