A19142:922
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It was required, that one of our Divines should be named, who handling the common place of worship, doeth not distinguish true worship from false, by this, that one is appointed of God, and the other not.
He bringeth in some Lutherans not fully consenting with our Divines, neither treating on any common place of worship, but only writing a brief confession, teaching a difference betwixt lawful rites of order, and proper worship, which we never doubted of. He taketh hold of those terms immediately, & of itself, by which (saith he) these divines distinguish proper worship from that which is after a sort so called.
He bringeth in some Lutherans not fully consenting with our Divines, neyther treating on any common place of worship, but onely writing a breif confession, teaching a difference betwixt lawfull rites of order, and proper worship, which we never doubted of. He taketh hold of those terms immediately, & of itselfe, by which (saith he) these divines distinguish proper worship from that which is after a sort so called.
But it is more probable of the places cited, that they rather distinguish worship (by those terms) from mere rites of order and decency, which they do never call worship, after a sort. Beside, of our Ceremonies, it hath been showed, that their immediate end, is to honour God: in which respect also, the Rej. himself ranketh them under the head of immediate worship.
But it is more probable of the places cited, that they rather distingu•sh worship (by those terms) from mere rites of order and decencie, which they doe never call worship, after a sort. Beside, of our Ceremonies, it hath been shewed, that their immediate end, is to honour God: in which respect also, the Rej. himselfe ranketh them under the head of immediate worship.