A19142:935
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. There is also (addeth the Rejoinder) an arbitrary choice of essential Divine worship, as when we will pray or read, etc. where in respect of this liberty of choice, the kind of worship is indifferent in some respect. Of which assertion I know not what to say: Necessary worship is in some respect indifferent. Certainly that respect must make a worship, distinct from that necessary worship whereof it is a respect: or else, as (by the Rejoinder his doctrine) all things in respect of their relation, are Ceremonies, and in respect of their utmost end, worship, so all things, or at least all human actions, are also in some respect arbitrary and indifferent. There is no end, or bottom in such reasons. The trueth is, that this when which is here spoken of, is one and the same thing with hour which was mentioned in the former instance, and therefore needeth no new answer.
2. Ther is also (addeth the Rejoynder) an arbitrarie choise of essentiall Divine worship, as when we will pray or read, etc. where in respect of this libertie of choise, the kinde of worship is indifferent in some respect. Of which assertion I know not what to say: Necessarie worship is in some respect indifferent. Certainely that respect must make a worship, distinct from that necessarie worship wherof it is a respect: or else, as (by the Rejoynder his doctrine) all thinges in respect of their relation, are Ceremonies, and in respect of their utmost ende, worship, so all thinges, or at least all human actions, are also in some respect arbitrarie and indifferent. Ther is no ende, or bottom in suche reasons. The trueth is, that this when which is here spoken of, is one and the same thinge with houre which was mentioned in the former instance, and therfore needeth no new answer.
6. The Def. for proving of his assertion (that Gods institution doeth difference necessary and essential worship, from indifferent and accidental) did bring in the instance of lambs for colour unspotted, which was necessary and essential (as he affirmed) after the law, though before indifferent and accidental.
6. The Def. for proving of his assertion (that Gods institution doeth difference necessarie and essentiall worship, from indifferent and accidentall) did bringe in the instance of lambes for colour unspotted, which was necessarie and essentiall (as he affirmed) after the law, though before indifferent and accidentall.