A19563:1383
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Moreover I make my question of the being of Christs body in an unpenitent §2sinner, and you turn being into abiding, because being biteth you so sore. First you confess that an unrepentant sinner, receiving the sacrament,1 hath not Christs body within him, and then may I say that he eateth not Christs body, except he eat it without him. And although §4it followeth not, he received Christ, ergo he hath him in him: yet it followeth necessarily, he receiveth him, ergo he hath him within him, for the time of the receipt: As a bottomless vessel, although it keep no liquor, yet for the time of the receiving, it hath the liquor in it. And how can Christ depart from an unpenitent sinner (as you say he doeth) if he have him not at all? And because of mine ignorance, I would fain learn of you (that take upon you to be a man of knowledge) how an evil man receiving Christs very body, and whole Christ God and man (as you say an evil man doth) and Christs body being such as it cannot be ⟨p. 227⟩divided from his spirit (as you say also) how this evil man receiving Christs spirit, should be an evil man, for the time that he hath Christs spirit within him? Or how can he receive Christs body and spirit (according to your saying) and have them not in him for the time he receiveth them? Or how can Christ enter into an evil man (as you confess) and be not in him, into whom he entereth at that present time? These be matters of your knowledge (as you pretend) which if you can teach me, I must confess mine ignorance. And if you cannot, for so much as you have spoken them, you must confess the ignorance to be upon your own part.
Moreouer I make my question of the being of Christes body in an vnpenitent §2sinner, and you turne being into abiding, because being biteth you so sore. Fyrst you confes that an vnrepentaunt sinner, receauing the sacrament,1 hath not Christes body within him, and then may I say that he eateth not Christes body, except he eate it without him. And although §4