A19563:1449
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But what will not the shameless Papists allege for their purpose, when they be not ashamed to maintain the adoration of the Sacrament by these words of S. Augustine? Wherein he speaketh not one word of the adoration of the sacrament, but only of Christ him self?
But what will not the shamelesse Papistes alleadge for theyr purpose, when they be not ashamed to mayntayne the adoration of the Sacrament by these wordes of S. Augustine? Wherin he speaketh not one word of the adoration of the sacrament, but onely of Christ him selfe?
And although he say, that Christ gave his flesh to be eaten of us, yet he meant not, that his flesh is here corporally present, and corporally eaten, but only spiritually. As his word declare plainly, which follow in the same place, where S. Augustine as it were in the person of Christ, speaketh these words.
And although he say, that Christ gaue his flesh to be eaten of vs, yet he ment not, that his flesh is here corporally present, and corporally eaten, but onely spiritually. As his word declare playnly, which follow in the same place, where S. Augustine as it were in the person of Christ, speaketh these wordes.
It is the spirit that giveth life, but the flesh profiteth nothing. The words which ⟨p. 241⟩I have spoken unto you, be spirit and life. That which I have spoken, understand you spiritually. You shall not eat this body which you see, and drink that blood which they shall shed, that shall crucify me. I have commended unto you a sacrament, understand it spiritually, and it shall give you life. And although it must be visibly ministered, yet it must be invisibly understand.