A19563:1538
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We see also that the wine, though it be consecrated, yet will it turn to vinegar, and the bread will mould: which then be nothing else but sower wine and moulded bread, which could not wax sower nor mouldy, if there were no bread nor wine there at all.
We see also that the wine, though it be consecrated, yet will it tourne to vineger, and the bread will mowle: which then be nothing els but sower wine and mowled bread, which could not wax sower nor mowly, if there were no bread nor wine there at all.
And if the sacraments were now burnt (as in the old church they burned all that remained uneaten) let the Papists tell what is burnt. They must needs say, that it is either bread or the body of Christ. But bread (say they) is none there: then must they needs burn the body of Christ, and be called Christ burners (as heretofore they have burned many of his members) except they will say, that accidents burn alone without any substance, contrary to all the course of nature.
And if the sacramentes were now brent (as in the olde church they burned all that remayned vneaten) let the Papistes tell what is brent. They must nedes say, that it is eyther bread or the body of Christ. But bread (say they) is none there: then must they nedes burne the body of Christ, and be called Christ burners (as heretofore they haue burned many of his members) except they will say, that accidents burne alone without any substaunce, contrary to all the course of nature.
The sacramental bread and wine also will nourish, which nourishment naturally cometh to the substance of the meats and drinks, and not of the accidents.