A19563:1733
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And who heard ever such a doctrine as you here make, that the thing, must be really and corporally present, where the figure is? For so must every man be corporally buried in deed,1 when he is Baptised, which is a figure of our burial. And when we receive the Sacrament of Christs body, then is accomplished the resurrection of our bodies, for that Sacrament you affirm to be the figure thereof. But your doctrine herein is clean contrary to the judgement of Lactantius,2 and other old writers, who teach that figures be in vain, and serve to no purpose, when the things by them signified be present.
And who heard euer such a doctrine as you here make, that the thing, must be really and corporally present, where the figure is? For so must euery man be corporally buried in deede,1 when he is Baptised, which is a figure of our buriall. And when we receaue the Sacrament of Christes body, then is accomplished the resurrectiō of our bodies, for that Sacrament you affirme to be the figure therof. But your doctrine herein is cleane contrary to the iudgement of Lactantius,2 and other olde writers, who teach that figures be in vayne, and serue to no purpose, when the thinges by them signified be present.
- 1Rom. 6.
- 2Lactantius institu. lib. 2. Capi. 1.
And where you think it strange, to say that the divine nature is or