A19563:595
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And yet the Reader may note your inconstancy. For afterward in the last book you give Christ such a nip, that of that whole satisfaction, you pinch half away from him, and ascribe it to the sacrifice of the Priest, as I shall more fully declare in my answer to the last book. For you say there that the sacrifice of Christ giveth us life, and that the sacrifice of the priest continueth our life.
And yet the Reader may note your inconstancy. For afterward in the last booke you geue Christ such a nippe, that of that whole satisfactiō, you pinch halfe away from him, and ascribe it to the sacrifice of the Priest, as I shall more fully declare in my answere to ye last book. For you say there that the sacrifice of Christ geueth vs life, and that the sacrifice of the priest continueth our life.
And here good Reader, thou art to be warned that this writer in this place, goeth about craftily to draw thee from the very work of our full redemption, wrought by our Saviour Christ upon the cross, unto a Sacrifice (as they say) made by him, the night before at his last supper. And forasmuch as every priest (as the papists say) maketh the same sacrifice in his mass, therefore consequently it followeth by this writer, that we must seek our redemption at the priests sacrifice. And so Christs blessed passion (which he most obediently and willingly suffered for our salvation upon the cross,) was not the only and sufficient sacrifice for remission of our sins.
And here good Reader, thou art to be warned that this wryter in this place, goeth about craftely to draw thee from the very worke of our full redemptiō, wrought by our Sauiour Christ vpon the crosse, vnto a Sacrifice (as they say) made by him, the night before at his last supper. And forasmuch as euery priest (as the papists say) maketh the same sacrifice in his masse, therfore consequently it followeth by this writer, that we must seeke our redemptiō at the priests sacrifice. And so Christes blessed passion (which he most obediently and willingly suffered for our saluation vpon the crosse,) was not the onely and sufficient sacrifice for remission of our sinnes.