A19563:609
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But as for offering him self now as he did then, this speech may have a true sense, being like to that which sometime was used at the admission of unlearned fryers and monks unto their degrees in the Universities: where the Doctor that presented them, deposed that they were meet for the said degrees, as well in learning as in virtue. And yet that deposition in one sense was true, when in deed they were meet neither in the one nor in the other. So likewise, in that sense Christ offereth himself now, as well as he did in his supper, for in deed he offered himself a sacrifice propitiatory for remission of sin in neither of both, but only upon the cross, making there a sacrifice full and perfect for our redemption, and yet by that sufficient offering made only at that time, he is a daily intercessor for us to his father for ever. Finally, it is not true that the offering in the celebration of the supper, is not renewed again.1 For the same offering that is made in one Supper, is daily renewed and made again in every supper, and is called the daily Sacrifice of the church.
But as for offering him self now as he did then, this speech may haue a true sence, being like to that which sometime was vsed at the admission of vnlearned fryers and monkes vnto their degrees in the Uniuersities: where the Doctor that presented them, deposed that they were meete for the sayd degrees, as well in learning as in vertue. And yet that depositiō in one sence was true, when in deede they were meete neither in the one nor in the other. So likewise, in that sence Christ offereth himself now, as well as he did in his supper, for in deede he offered himself a sacrifice propiciatory for remission of sinne in neither of both, but onely vpon the cros, making there a sacrifice full and perfect for our redemption, and yet by that sufficient offering made only at that time, he is a daily intercessor for vs to his father for euer. Finally, it is not true that the offering in the celebration of the supper, is not renued againe.1 For the same offering that is made in one Supper, is daily renued and made againe in euery supper, and is called the daily Sacrifice of the church.