A19563:655
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1One and the self same Christ (saith he) of mankind was made a man, compassed in a place, who of his father is God, without measure or place. One and the self same person, as concerning his mans substance, was not in heaven, when he was in earth, and for soak the earth when he ascended into heaven: but as concerning his godly substance, (which is above all measure) he neither ⟨p. 99⟩left heaven when he came from heaven, nor he left not the earth, when he ascended into heaven: which may be known by the most certain word of Christ himself, who to show the placing of his humanity, said to his disciples: I ascend up to my father, and your father, to my God, and your God. Also when he had said of Lazarus that he was dead, he added, saying: I am glad for your sakes, that you may believe, for I was not there. But to show the unmeasurable compass of his divinity, he said to his disciples: behold I am with you always unto the worlds end. Now how did he go up into heaven, but because he is a very man, contained within a place? Or how is he present with faithful people but because he is very God, being without measure?
1One and the selfe same Christ (sayth he) of mankinde was made a man, compassed in a place, who of his father is God, without measure or place. One and the selfe same person, as concerning his mans substaunce, was not in heauen, whan he was in earth, and for sooke the earth when he ascended into heauen: but as concerning his godly substaunce, (which is aboue all measure) he neyther ⟨p. 99⟩left heauen when he came from heauen, nor he left not the earth, when he ascended into heauen: which may be knowen by the most certain word of Christ himself, who to shew the placing of his humanitie, said to his disciples: I ascend vp to my father, and your father, to my God, and your God. Also when he had sayd of Lazarus that he was dead, he added, saying: I am glad for your sakes, that you may beleeue, for I was not there. But to shew the vnmeasurable compasse of his diuinitie, he sayd to his disciples: behold I am with you alwayes vnto the worldes end. Now how did he goe vp into heauen, but because he is a very man, conteined within a place? Or how is he present with faithful people but because he is very God, being without measure?