A19563:793
An answerAn aunsvvere
An answer by the Reverend Father in God Thomas Archbishop of Canterbury, primate of all England and metropolitan, unto a crafty and sophistical cavillation, devised by Stephen Gardiner Doctor of Law, late Bishop of Winchester against the true and godly doctrine of the most holy sacrament, of the body and blood of our saviour Jesus Christ Wherein is also, as occasion serveth, answered such places of the book of Doct. Richard Smith, as may seem any thing worthy the answering. Here is also the true copy of the book written, and in open court delivered, by D. Stephen Gardiner ...An aunsvvere by the Reuerend Father in God Thomas Archbyshop of Canterbury, primate of all England and metropolitane, vnto a craftie and sophisticall cauillation, deuised by Stephen Gardiner Doctour of Law, late Byshop of Winchester agaynst the true and godly doctrine of the most holy sacrament, of the body and bloud of our sauiour Iesu Christ Wherein is also, as occasion serueth, aunswered such places of the booke of Doct. Richard Smith, as may seeme any thyng worthy the aunsweryng. Here is also the true copy of the booke written, and in open court deliuered, by D. Stephen Gardiner ...
London: printed by John Daye, 1580London: printed by Iohn Daye, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Saint Hierom likewise saith upon the gospel of Matthew,1 that Christ took bread, which comforteth mans hart, that he might represent thereby his very body and blood.
Saynt Hierom likewise sayth vpon the gospell of Mathew,1 that Christ took bread, which comforteth mans hart, that he mght represent thereby his very body and bloud.
Also Saint Ambrose (if the book be his that is intituled De his qui misterijs initianter) saith,1 that before the consecration, an other kind is named, but after the consecration, the body of Christ is signified. Christ said his blood, before the consecration it is called an other thing, but after the consecration is signified the blood of Christ.
Also Saynt Ambrose (if the booke be his that is intituled De his qui misterijs initianter) sayth,1 that before the consecration, an other kind is named, but after the consecration, the body of Christ is signified. Christ sayd his bloud, beefore the consecration it is called an other thing, but after the consecration is signified the bloud of Christ.
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