A19564:272
Catechismus, that is to say, a short instruction into Christian religion for the singular…Catechismus, that is to say, a shorte instruction into Christian religion for the synguler…
Catechismus, that is to say, a short instruction into Christian religion for the singular commodity and profit of children[n] and young people. Set forth by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and MetropolitanCatechismus, that is to say, a shorte instruction into Christian religion for the synguler commoditie and profyte of childre[n] and yong people. Set forth by the mooste reuerende father in God Thomas Archbyshop of Canterbury, primate of all England and Metropolitane
printed for Gwalter Lynne, 1548
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Also when we believe not the word of God, than we violate and do injury to the name of God, ⟨p. clviii⟩not taking him to be true.
Also whan we beleue not the worde of God, than we violate and do iniurie to ye name of God, ⟨p. clviii⟩not takynge hym to be true.
The name of God is hallowed also, but little regarded and contemned, when the gospel & word of God, is not boldly professed before the world. For he that denieth the gospel, and doth not constantly stand unto it, but for fear of men doth shrink from it, and revoketh those things, which before he hath truly & godly taught he counteth not Jesus Christ the son of the living God, nor his holy word and gospel, to be of that value and estimation, that he will for their sakes, speak boldly, or suffer any thing, before the kings and powers of the world.
The name of God is halowed also, but lytle regarded and contemned, whan the gospel & worde of God, is not boldely professed before the worlde. For he that denyeth ye gospel, and doth not constantly stāde vnto it, but for feare of men doth shrynke from it, and reuoketh those thinges, which before he hath truly & godly taught he counteth not Iesus Christ the sonne of the lyuing God, nor hys holy worde and gospell, to be of that value and estimation, that he wil for their sakes, speake boldely, or suffer any thynge, before the kynges and powers of the worlde.
Also we do not hallow the name of God, when we call God our father, and boast our selves to be his children, and yet that thing which