A19571:189
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
At these words of Chrysostom the Papists do triumph, as though they had won the field. Lo (say they) doeth not Chrysostomus the great clerk say most plainly, that we see neither bread nor wine? but that (as wax in the fire) they be consumed to nothing, so that no substance remaineth? But if they had rehearsed no more,1 but the very next sentence that followeth in Chrysostom (which craftily and maliciously they leave out) the meaning of saint John Chrysostom would easily have appeared, and yet will make them blush, if they be not utterly past shame. For after the foresaid words of Chrysostom, immediately follow these words.
At these wordes of Chrysostome the Papistes do triumph, as though they had won the fielde. Lo (say they) doeth not Chrysostomus the great clarke say most plainly, that we se neither bread nor wyne? but that (as waxe in the fyer) they be consumed to nothyng, so that no substance remayneth? But if they had rehersed no more,1 but the very next sentence that foloweth in Chrysostome (which craftily and maliciously thei leaue out) the meanyng of sainct Iohn Chrysostome would easily haue appeared, and yet wyll make them blushe, if they bee not vtterly past shame. For after the foresayd woordes of Chrysostome, immediatly folowe these wordes.
- 1The answer.The answere.
Wherefore (saith he) when ye come to these mysteries, do not think, that you receive by a man, the body of God, but that with tongues, you receive fire by the Angels Seraphin.
Wherfore (sayth he) whan ye comme to these mysteries, do not thynke, that you receiue by a man, the body of God, but that with tongues, you receiue fyer by the Angels Seraphyn.