A19571:205
A Defence of the True and Catholic Doctrine of the Sacrament
A defence of the true and catholic doctrine of the sacrament of the body and blood of our saviour Christ with a confutation of sundry errors concerning the same, grounded and stablished upon God's holy word, [and] approved by the consent of the most ancient doctors of the Church. Made by the most reverend father in God Thomas Archbishop of Canterbury, primate of all England and Metropolitan.A defence of the true and catholike doctrine of the sacrament of the body and bloud of our sauiour Christ with a confutacion of sundry errors concernyng the same, grounded and stablished vpon Goddes holy woorde, [and] approued by ye consent of the moste auncient doctors of the Churche. Made by the moste reuerende father in God Thomas Archebyshop of Canterbury, primate of all Englande and Metropolitane.
Imprinted at London : In Poules churcheyarde, at the sign of the Brazen serpent, by Reginald Wolfe. Cum privilegio ad imprimendum solum, Anno Domini. M.D.L. 1550Imprinted at London : In Poules churcheyarde, at the signe of the Brasen serpent, by Reginald Wolfe. Cum priuilegio ad imprimendum solum, Anno Domini. M.D.L. 1550
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Likewise he said: When you be brought before kings and princes, think not what and how you shall answer. Not willing us by this negative, that we should negligently and unadvisedly answer, we care not what, but that we should depend of our heavenly father, trusting that by his holy spirit, he will sufficiently instruct us of answer, rather than to trust of any answer to be devised by our own wit and study.
1Likewyse he said: Whan you be brought before kynges and princes, thynke not what and howe you shal answer. Not willyng vs by this negatiue, that we shuld negligently and vnaduisedly answere, we care not what, but that wee shoulde depende of our heauenly father, trustynge that by his holy spirite, he wyll sufficientely instructe vs of answere, rather than to truste of any aunswere to bee deuised by oure owne wytte and study.
1And in the same manner he spake, when he said: It is not you that speak, but it is the spirit of God that speaketh within you. For the spirit of god is he that principally putteth godly words into our mouths, and yet never the less we do speak according to his moving.
1And in the same manner he spake, whan he sayde: It is not you that speake, but it is the spirite of God that speaketh within you. For the spirite of god is he that principally putteth godly wordes into our mouthes, and yet neuer the lesse we do speake accordyng to his mouyng.