A20762:3070
A guide to godliness or a Treatise of a Christian life showing the dutiesA guide to godlynesse or a Treatise of a Christian life shewing the duties
A guide to godliness or a Treatise of a Christian life showing the duties wherein it consisteth, the helps enabling & the reasons persuading unto it the impediments hindering the practise of it, and the best means to remove them whereunto are added divers prayers and a treatise of carnal security by John Douname Bachelor in Divinity and minister of Gods Word.A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
London: printed by Felix Kingstone and William Stansby for Ed, 1622
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 5 Thirdly, when we do not yield obedience to the whole Law, but some parts only.
§. 5 Thirdly, when we doe not yeeld obedience to the whole Law, but some parts onely.
Again, it is a sign of carnal security, when as we do not make conscience of yielding obedience to the whole Law of God, but think it enough, if we have respect to some part only, though we neglect the rest, as the first Table without the second, or the second without the first. And that we shall escape well enough, if we leave some sins, though we retain some other, and perform some good duties, though we cast others behind our backs. Never considering that the curse of the Law is denounced against all, who continue not in 1all that is written in the Book of the Law to do it. That he who breaketh one Commandment, is guilty of all. That he who truly feareth God, hath respect, with David, to all his Commandments, because he is equally the Author of them all, and requireth obedience to one as well as another. Finally, that some few sins retained can keep possession for the Devil as well as many, wound the conscience, harden the heart, and on all occasions make an easy entrance for all their fellows. So also it is a sign of this security, when as we do not yield obedience with the whole Man, inward as well as outward; with the heart as well as with the tongue and hand; secretly in our Closets as well as in the Church and open Streets. For this showeth, that we do not think of Gods all-seeing Eye, which beholdeth us as well in the darkest Night as in the brightest Day, and searcheth and examineth 2