A22612:246
The Confession of the Faith of the Germans
The confession of the faith of the Germans exhibited to the most victorious Emperor Charles the. v. in the Council or assemble holden at Augusta the year of our Lord. 1530. To which is added the apology of Melanchthon who defendeth with reasons invincible the aforesaid confession translated by Richard Taverner at the commaundeme[n]t of his master Thomas Cromwell chief Secretary to the kings grace.The confessyon of the fayth of the Germaynes exhibited to the moste victorious Emperour Charles the. v. in the Councell or assemble holden at Augusta the yere of our Lorde. 1530. To which is added the apologie of Melancthon who defendeth with reasons inuincible the aforesayde confesyon translated by Rycharde Tauerner at the commaundeme[n]t of his master Thomas Cromwel chefe Secretarie to the kynges grace.
Imprinted at London : In fletestrete, by me Robert Redman, dwelling at the sign of the George next to saint Dunstones Churche, 1536Imprynted at London : In fletestrete, by me Robert Redman, dwellynge at the sygne of the George nexte to saynt Dunstones Churche, 1536
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶That we deserve remission of since by God's §3covenant by good works done without grace and obtain it not by faith, that is to wite, freely by the trust of mercy.
¶That we deserue remissiō of synnes by goddes §3couenaunt by good workes done without grace and obteyne it not by faythe, that is to wite, freely by the truste of mercy.
¶That the power and authority of the keys §4availeth to the remission of sins in the sight of the church, but not in the sight of god.
¶That the power and auctority of the keyes §4auaileth to the remission of sīnes in the syght of the churche, but nat in the syght of god.
¶That by the power of the keys since be §5not forgiven before god, but that the power of the keys was instituted to change eternal pains into temporal, and to lay upon consciences certain satisfactions, to institute new sacrifices and ceremonies, and to bind consciences to such manner satisfactions and ceremonies. ❧ ❧
¶That by the power of the keyes synnes be §5nat forgiuen before god, but that the power of the keyes was instituted to chaunge eternall paynes into temporall, and to lay vpon consciēces certayne satisfactiōs, to institute newe sacrifices and ceremonies, and to bynde consciences to suche maner satisfactions and ceremonies. ❧ ❧