A25470:1333
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved by sundry ministers, September 1661.
London: printed for Joshua Kirton and Nathaniel Webb, 1661
Sermon 13: What difference is there between the Conflict in Natural, AND Spiritual Persons?
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. A complaint, partly of the Law as an occasion of sins malignity, vers. 8, 9.10. and partly of his own estate. 1. Before Conversion (as either secure or desperate, vers. 9, 10, 11.) Secondly, after Conversion (as troublesome and vexatious, vers. 14. — 24:)
3. An Apology, 1. For the Law as spiritual, holy, just and good, v. 12, 14, 16. Secondly, For himself as under a force, &c. v. 15, 17, 20, 22, 25. The best Gospel apology against sin, is (under Christ) a fore or after descent, 2 Cor. 7.11. This, grace will allow for a good clearing of our selves.
3. An Apology, 1. For the Law as spiritual, holy, just and good, v. 12, 14, 16. Secondly, For himself as under a force, &c. v. 15, 17, 20, 22, 25. The best Gospel apology against sin, is (under Christ) a fore or after discent, 2 Cor. 7.11. This, grace will allow for a good clearing of our selves.
4. A Gratulation, v. 25. No man, especially no Godly man, can under the Gospel want matter of thanks be his condition never so sad, since the former is not altogether hopeless, and the later hath at present a part and Interest in Christ.
4. A Gratulation, v. 25. No man, especially no Goldly man, can under the Gospel want matter of thanks be his condition never so sad, since the former is not altogether hopelesse, and the later hath at present a part and Interest in Christ.