A25470:1346
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved by sundry ministers, September 1661.
London: printed for Joshua Kirton and Nathaniel Webb, 1661
Sermon 13: What difference is there between the Conflict in Natural, AND Spiritual Persons?
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. By the testimony of Nature speaking in Heathen. Thus Medea; Video meliora, proboque deteriora sequor. So Simplicius ad Epictetum. [Greek or Hebrew]. The irrational appetite displaces reason, &c. and leads it Captive.
1. By the testimony of Nature speaking in Heathen. Thus Medea; Video meliora, proboque deteriora sequor. So Simplicius ad Epictetum. 〈non-Latin alphabet〉. The irrational appetite displaces reason, &c. and leads it Captive.
2. By testimony of Scripture, and that 1. As to the Godly, Gal. 5.17. The flesh lusteth against the Spirit, &c. 2. As to the unregenerate, Instance in Herod who was troubled by this conflict between Lust and Conscience; Mark 6.26. Yea, in the very Heathen, Rom: 2.14, 15. who by not hearkening to Conscience opposing sin in them, felt Conscience accusing them for sin.
2. By testimony of Scripture, and that 1. As to the Godly, Gal. 5.17. The flesh lusteth against the Spirit, &c. 2. As to the unregenerate, Instance in Herod who was troubled by this conflict between Lust and Conscience; Mark 6.26. Yea, in the very Heathen, Rom: 2.14, 15. who by not hearkning to Conscience opposing sin in them, felt Conscience accusing them for sin.