Shame, is a displeasure at Evils that are attended with dishonour and infamy, especially at sinful Evils that are so shameful in their own Nature, that the most sordid things in comparison are less ⟨p. 53⟩ignominious. Now foul Vices when practised by Men of conspicuous Eminence, do not seem with that turpitude and deformity as is inherent in their Nature. As a muddy Vapour drawn up by the Sun, and enamelled with the Rays of Light, appears amiable to the Eye, not dreggy and foul as 'tis in it self. Innumerable miscarry by the vicious Examples of Persons in Honour; for when Sins are gilded over with creditableness, many think it necessary to be unholy, that is, truly vile, that they may be fashionably noble. And when those that are in Power abuse it, as a privilege for licentiousness in Sin, inferiors are viciously bold, expecting Facility and Indulgence in the pardoning those Faults of which their Superiors are guilty: And ⟨p. 54⟩those who do not fear to be punished, do not fear to sin. Thus amongst the Heathens, Lasciviousness1 was lawless, because they ascribed their vicious Passions to their supposed Deities, and did not fear their revenging Justice for what was practised by them. Besides, Prosperity exposes the Rich and Great to be more corrupted by others. Servile Spirits will be cruelly obsequious to the Humours and Lusts of those upon whom they depend, and the ready Instruments of accomplishing their irregular Desires. 'Tis their Interest to please them, from whom they receive Favours and Benefits. And how few have so firm a Virtue, as to break the twisted Temptations of Pleasure and Profit? The Rich and Great in the World, are usually attended ⟨p. 55⟩with a train of Dependents, or vicious Associates, whose compliance is very influential to harden a vicious Disposition into a corrupt Habit. These are underworkers to Satan the Master-tempter, and feed the double Element of infernal Fire, Lust and Rage, in the Breasts of those with whom they converse. 'Tis the peculiar misery of Men in a high and flourishing Condition, that they have many *Flatterers, and few Friends. Few or none dare faithfully represent their Sins and Danger, lest the sight of their Guilt in its true reflection, should offend them. As Love is blind to others, so especially to one's self;
Shame, is a displeasure at Evils that are attended with dishonour and infamy, especially at sinful Evils that are so shameful in their own Nature, that the most sordid things in comparison are less ⟨p. 53⟩ignominious. Now foul Vices when practis'd by Men of conspicuous Eminence, do not seem with that turpitude and deformity as is inherent in their Nature. As a muddy Vapour drawn up by the Sun, and enamel'd with the Rays of Light, appears amiable to the Eye, not dreggy and foul as 'tis in it self. Innumerable miscarry by the vicious Examples of Persons in Honour; for when Sins are gilded over with creditableness, many think it necessary to be unholy, that is, truly vile, that they may be fashionably noble. And when those that are in Power abuse it, as a privilege for licenciousness in Sin, inferiors are viciously bold, expecting Facility and Indulgence in the pardoning those Faults of which their Superiors are guilty: And ⟨p. 54⟩those who do not fear to be punish'd, do not fear to sin. Thus amongst the Heathens, Lasciviousness1 was lawless, because they ascribed their vicious Passions to their supposed Deities, and did not fear their revenging Justice for what was practis'd by them. Besides, Prosperity exposes the Rich and Great to be more corrupted by others. Servile Spirits will be cruelly obsequious to the Humors and Lusts of those upon whom they depend, and the ready Instruments of accomplishing their irregular Desires. 'Tis their Interest to please them, from whom they receive Favours and Benefits. And how few have so firm a Vertue, as to break the twisted Temptations of Pleasure and Profit? The Rich and Great in the World, are usually attended ⟨p. 55⟩with a train of Dependents, or vicious Associates, whose compliance is very influential to harden a vicious Disposition into a corrupt Habit. These are underworkers to Satan the Mastertempter, and feed the double Element of infernal Fire, Lust and Rage, in the Breasts of those with whom they converse. 'Tis the peculiar misery of Men in a high and flourishing Condition, that they have many *Flatterers, and few Friends. Few or none dare faithfully represent their Sins and Danger, lest the sight of their Guilt in its true reflexion, should offend them. As Love is blind to others, so especially to one's self;
- 1Ipsa vitia religiosa sunt, atque non modo non vitantur, sed coluntur. Lact.
- *Non me potes uti amico & adulatore. Phocion Antipatri.