The Heathens cancelled the Law of Nature, and transgressed all the Rules of Duty and Decorum; they securely indulged those Lusts that are a derogation and debasement to the reasonable Creature, and make Men below Men. The reason of this prodigious degeneracy was, their Manners corrupted their Minds. St. Paul ⟨p. 75⟩charges the Ephesians, not to walk 1as the other Gentiles, in the vanity of their Minds, having the Understanding darkened, being alienated from the Life of God, through the Ignorance that is in them, because of the blindness of their Heart; who being past feeling, have given themselves over to lasciviousness, to work all uncleanness with greediness. A dead Conscience, and a dissolute Life, are inseparable. And how many that are surrounded with the Celestial Beams of the Gospel, are as impure and impenitent, as those in the black Night of Paganism? They stand at the entrance of the bottomless Pit, yet do not smell the Brimstone that enrages the Fire there: the flames of their Lusts, have feared their Consciences to a desperate degree of hardness and insensibility. Of such the ⟨p. 76⟩Apostle speaks, But these, as natural 2brute Beasts, made to be taken and destroyed, speak evil of the things they understand not, and shall utterly perish in their own corruption; and shall receive the Reward of Unrighteousness, as they that count it pleasure to riot in the day time; spots they are, and blemishes, sporting themselves with their own deceivings, while they feast with you. They violated all the Prescriptions and Restraints of natural Reason, they had lost all the ingenuous bashfulness of the humane Nature, and pleased themselves in their false licentious Principles, whereby they endeavoured to justify their enormous Actions, and set a superficial gloss upon their foul Deformities. Now a seduced and seducing Mind, make the conversion of a Sinner most difficult. Whilst the Judgment ⟨p. 77⟩condemns what the Affections approve, Men are not so invincibly and irrecoverably lost; the enlightened Conscience is an earnest of their return to their Duty. But when the Spirit is deceived, the flesh always prevails; and Men are most dissolute, corrupt, and desperately wicked. Our Saviour says, If the Light that is in us be Darkness, how great is that Darkness? how disorderly and ruinous will the course be? If the Salt hath lost its savour, wherewith shall it be salted?
The Heathens cancell'd the Law of Nature, and transgress'd all the Rules of Duty and Decorum; they securely indulg'd those Lusts that are a derogation and debasement to the reasonable Creature, and make Men below Men. The reason of this prodigious degeneracy was, their Manners corrupted their Minds. St. Paul ⟨p. 75⟩charges the Ephesians, not to walk 1as the other Gentiles, in the vanity of their Minds, having the Understanding darkned, being alienated from the Life of God, through the Ignorance that is in them, because of the blindness of their Heart; who being past feeling, have given themselves over to lasciviousness, to work all uncleanness with greediness. A dead Conscience, and a dissolute Life, are inseparable. And how many that are surrounded with the Celestial Beams of the Gospel, are as impure and impenitent, as those in the black Night of Paganism? They stand at the entrance of the bottomless Pit, yet do not smell the Brimstone that inrages the Fire there: the flames of their Lusts, have feared their Consciences to a desperate degree of hardness and insensibility. Of such the ⟨p. 76⟩Apostle speaks, But these, as natural 2brute Beasts, made to be taken and destroyed, speak evil of the things they understand not, and shall utterly perish in their own corruption; and shall receive the Reward of Unrighteousness, as they that count it pleasure to riot in the day time; spots they are, and blemishes, sporting themselves with their own deceivings, while they feast with you. They violated all the Prescriptions and Restraints of natural Reason, they had lost all the ingenuous bashfulness of the humane Nature, and pleas'd themselves in their false licentious Principles, whereby they endeavoured to justify their enormous Actions, and set a superficial gloss upon their foul Deformities. Now a seduced and seducing Mind, make the conversion of a Sinner most difficult. Whilst the Judgment ⟨p. 77⟩condemns what the Affections approve, Men are not so invincibly and irrecoverably lost; the inlightned Conscience is an earnest of their return to their Duty. But when the Spirit is deceived, the flesh always prevails; and Men are most dissolute, corrupt, and desperately wicked. Our Saviour says, If the Light that is in us be Darkness, how great is that Darkness? how disorderly and ruinous will the course be? If the Salt hath lost its savour, wherewith shall it be salted?
- 1Ephes. 4. 17, 18, 19.
- 22 Pet. 2. 12, 13.