A26864:479
Rich. Baxters apology against the modest exceptions of Mr. T. Blake and the digression…
Rich. Baxters apology against the modest exceptions of Mr. T. Blake and the digression of Mr. G. Kendall whereunto is added animadversions on a late dissertation of Ludiomæus Colvinus, aliaà Ludovicus Molinæs̳, M. Dr. Oxon, and an admonition of Mr. W. Eyre of Salisbury : with Mr. Crandon's Anatomy for satisfaction of Mr. Caryl.
London: printed by A.M. for Thomas Underhill, 1654
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Irenaeus l. 4. c. 13. shows that Abraham's Faith by which he was justified, is the same with the Christian Faith, yea with that whereby we begin to be saved. And cap. 76. having reference to the Baptismal Covenant, wherein men deliver up themselves to Christ, he saith, Si igitur tradideris ei quod tuum est, id est, fidem in eum & subjectionem, percipies ejus artem, & eris perfectum Dei opus: si autem non credideris ei, & fugeris manus ejus, erit Causa in te, &c. Ille enim misit qui vocarent ad Nuptias; qui autem non obedierunt ei semetipsos privarunt regiâ caenâ.
2. Irenaeus l. 4. c. 13. shews that Abrahams Faith by which he was justified, is the same with the Christian Faith, yea with that whereby we begin to be saved. And cap. 76. having reference to the Baptismal Covenant, wherein men deliver up themselves to Christ, he saith, Si igitur tradideris ei quod tuum est, id est, fidem in eum & subjectionem, percipies ejus artem, & eris perfectum Dei opus: si autem non credideris ei, & fugeris manus ejus, erit Causa in te, &c. Ille enim misit qui vocarent ad Nuptias; qui autem non obedierunt ei semetipsos privarunt regiâ caenâ.
3. Athenagoras in Legate. pro Christianis p. 3. [Greek or Hebrew]. Nullus enim Christianus […] est, nisi •anc professionem simulaverit. He therefore that only professeth, is but a counterfeit Christian; and he that professeth any thing lower then Holiness, or an obediential Faith, doth profess somewhat short of Christianity, and not Christianity it self.
3. Athenagoras in Legat. pro Christianis p. 3. 〈non-Latin alphabet〉. Nullus enim Christianus 〈…〉 est, nisi •anc professionem simulaverit. He therefore that only professeth, is but a counterfeit Christian; and he that professeth any thing lower then Holyness, or an obediential Faith, doth profess somewhat short of Christianity, and not Christianity it self.