A26864:480
Rich. Baxters apology against the modest exceptions of Mr. T. Blake and the digression…
Rich. Baxters apology against the modest exceptions of Mr. T. Blake and the digression of Mr. G. Kendall whereunto is added animadversions on a late dissertation of Ludiomæus Colvinus, aliaà Ludovicus Molinæs̳, M. Dr. Oxon, and an admonition of Mr. W. Eyre of Salisbury : with Mr. Crandon's Anatomy for satisfaction of Mr. Caryl.
London: printed by A.M. for Thomas Underhill, 1654
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Athenagoras in Legate. pro Christianis p. 3. [Greek or Hebrew]. Nullus enim Christianus […] est, nisi •anc professionem simulaverit. He therefore that only professeth, is but a counterfeit Christian; and he that professeth any thing lower then Holiness, or an obediential Faith, doth profess somewhat short of Christianity, and not Christianity it self.
3. Athenagoras in Legat. pro Christianis p. 3. 〈non-Latin alphabet〉. Nullus enim Christianus 〈…〉 est, nisi •anc professionem simulaverit. He therefore that only professeth, is but a counterfeit Christian; and he that professeth any thing lower then Holyness, or an obediential Faith, doth profess somewhat short of Christianity, and not Christianity it self.
4. Tertullian Apolog. cap. 44. Speaking how the Heathens were fain to punish one another in Prisons and houses of Corrections, adds, Nemo illic Christianus, nisi plane tantum Christianus, aut si & aliud, jam non Christianus; No Christian comes there unless merely because he is a Christian: or if otherwise (i. e. as a wicked liver) then he is no Christian. And de Baptismo, he saith, (cap. 6.) Ita & angelus baptismi arbiter superventuro spiritui sancto vias dirigit ablutione delictorum quam fides impetrat, obsignata in Patre & Filio & spiritu sancto. Many places might be cited in him, that show, they took the Baptized for justified Believers.
4. Tertullian Apolog. cap. 44. Speaking how the Heathens were fain to punish one another in Prisons and houses of Corrections, addes, Nemo illic Christianus, nisi plane tantum Christianus, aut si & aliud, jam non Christianus; No Christian comes there unless meerly because he is a Christian: or if otherwise (i. e. as a wicked liver) then he is no Christian. And de Baptismo, he saith, (cap. 6.) Ita & angelus baptismi arbiter superventuro spiritui sancto vias dirigit ablutione delictorum quam fides impetrat, obsignata in Patre & Filio & spiritu sancto. Many places might be cited in him, that shew, they took the Baptized for justified Believers.