A26864:485
Rich. Baxters apology against the modest exceptions of Mr. T. Blake and the digression…
Rich. Baxters apology against the modest exceptions of Mr. T. Blake and the digression of Mr. G. Kendall whereunto is added animadversions on a late dissertation of Ludiomæus Colvinus, aliaà Ludovicus Molinæs̳, M. Dr. Oxon, and an admonition of Mr. W. Eyre of Salisbury : with Mr. Crandon's Anatomy for satisfaction of Mr. Caryl.
London: printed by A.M. for Thomas Underhill, 1654
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8. Chrysostom, Tom. 5. Hom•l. ad Neoph. Would we did answerably go on, and those Symbols and Covenants wherewith we are bound, did stick in our hearts; we have confessed Christs Government; we have renounced the Devils Tyranny; This Handwriting, this Covenant, this Symbol we are taught is conscribed: See that we be not again found Debtors to this hand-writing.
8. Chrysostom, Tom. 5. Hom•l. ad Neoph. Would we did answerably go on, and those Symbols and Covenants wherewith we are bound, did stick in our hearts; we have confessed Christs Government; we have renounced the Devils Tyrannie; This Handwriting, this Covenant, this Symbol we are taught is conscribed: See that we be not again found Debtors to this hand-writing.
9. Hierom, Dial, advers. Lucif. saith again and again that Baptisma non est (& nullum est) sine spiritu sancto: which saying, though I approve not, yet that and many more passages in that Dialogue fully show his judgement in this point.
9. Hierom, Dial, advers. Lucif. saith again and again that Baptisma non est (& nullum est) sine spiritu sancto: which saying, though I approve not, yet that and many more passages in that Dialogue fully shew his judgement in this point.
10. Salvian de Gubern. l. 4. initio, saith, Nam cum hoc sit hominis Christiani fides, fideliter Christi mandata servare, fit absque dubio ut nec fidem habeat qui infidelis est, nec Christum credat qui Christi mandata conculcat. Ac per hoc totum in id revolvitur, ut qui Christiani nominis opus non agit, Christianus non esse videatur. Nomen enim sine actu atque officio suo nihil est. Et lib. 3. p. 66. Quid est igitur Credulitas vel fides? opinor fideliter hominem Christo credere, id est, fidelem Deo esse, hoc est, fideliter Dei mandata servare. pag. 67. Infidelis sit necesse est, qui fidei commissa non servat.