A26880:217
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ...…Catholick communion defended against both extreams, and unnecessary division confuted in five parts ...…
Catholic communion defended against both extremes, and unnecessary division confuted in five parts ... / by Richard Baxter ...Catholick communion defended against both extreams, and unnecessary division confuted in five parts ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
When one Pope declared that it's sound Doctrine to say [One of the Trinity was Crucified,] when another had declared that it is not sound Doctrine, ⟨p. 32⟩they that held with one Pope, and they that held with the other might both be true Churches in different Assemblies: When Justinian raised the bloody controversy between the Corrupticolae and the Phantasiastae, wise men thought both sides were true Churches: Yea and so did many wise men think of the Orthodox and Nestorians and many Eutychians.
When one Pope declared that it's sound Doctrine to say [One of the Trinity was Crucified,] when another had declared that it is not sound Doctrine, ⟨p. 32⟩they that held with one Pope, and they that held with the other might both be true Churches in different Assemblies: When Iustinian raised the bloody controversie between the Corrupticolae and the Phantasiastae, wise men thought both sides were true Churches: Yea and so did many wise men think of the Orthodox and Nestorians and many Eutychians.
XLIX. 13. It's a common case under Turks and Heathens, that they give liberty of Conscience for Christians of all parties: Now suppose that in A••ppo, in Constantinople or elsewhere, there be (partly for Country sake, and partly for Language, but most for different Judgments) one Church of Armenians, one of Greeks, one of English-men, &c. what Law of God makes only one of these to be a true Church, and which is it?
XLIX. 13. It's a common case under Turks and Heathens, that they give liberty of Conscience for Christians of all parties: Now suppose that in A••ppo, in Constantinople or elsewhere, there be (partly for Countrey sake, and partly for Language, but most for different Judgments) one Church of Armenians, one of Greeks, one of English-men, &c. what Law of God makes only one of these to be a true Church, and which is it?